“Withdrawal from the world or accepting simplistic answers reveals human effort or human problem solving, while lament acknowledges who is ultimately in control. Prophetic Lament: A Call for Justice in Troubled Times They do not expect or need intrusion, but they rejoice in stability durability of a world and social order that have been beneficial to them.” Praise is the language of celebration.7” “The well-off do not expect their faith to begin in a cry, but rather, in a song. “Their notion of themselves is that of a dependent people crying out for a vision of survival and salvation.” Lament is the language of suffering.6 Those who live in celebration “are concerned with questions of proper management and joyous celebration.” Instead of deliverance, they seek constancy and sustainability. Those who live under suffering live “their lives aware of the acute precariousness of their situation.” Worship that arises out of suffering cries out for deliverance. ![]() ![]() ![]() The “haves” develop a theology of celebration. “In his book Peace, Walter Brueggemann writes about this contrast between a theology of the “have-nots” versus a theology of the “haves.” The “have-nots” develop a theology of suffering and survival.
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